THATāS PART OF LIFE
[The following is an interview of Alberta Reid Blandin, probably
for the Berkeley Co-op and published in their newsletter, probably in the 1980ās.
The interview was done by Richard Berkeley.]
I was born in Angelās Camp, California, July 3, 1902. We came down
here when I was two. We moved to Oakland and then to Berkeley. I donāt know what
year it was but I know I was here when the fire and the earthquake hit. I was on
1331 University Ave. It shook our house and all of the things fell off the shelves.
We had a big bench in our backyard and we stood on the bench and watched the fire
in San Francisco. We could see it plainly. Back then there werenāt all the houses.
Berkeley was fields and cows and horses and chickens.
We raised rabbits to feed our family. We were 13 children, seven
girls and six boys. I went to Jefferson School. We ran through a lot of fields. Down
here where thereās Strawberry Lodge there was a creek where we used to catch pollywogs.
And near my church now, the Friends Church, there was a creek.
And of course we didnāt go to college like our children did, so
I worked in canneries when I was young. California Packing Company, I think it was
down on Fourth Street.
The boys went out with the girls of course. My father was very
strict about it. I thought it was a wonder to go up by the University where all the
students were dressed so nice. They dressed up to go to school. And now I laugh,
when everyone comes as they are.
There was prejudice in Berkeley then. I was the only Black at my
school. There was me and a little Mexican girl and some of the school children wouldnāt
want to take our hands because we were darker. They used to call us names, but my
mother, she was very religious and she used to say, "Donāt pay no attention
to them." But my oldest brother would fight.
I think peoplesā attitudes about race really changed after World
War II, when Blacks would get jobs in offices and all. When I was a girl, you couldn't
work in a cannery.
My father was half White. He was from Georgia. His mother was half Seminole Indian
and half Black. On my motherās side there was White and Indian and Black, too. So
I guess Iām mixed up. [laughter]
My father was a carpenter. He helped build all the Berkeley schools
and the Shattuck Hotel. I remember when the California Theater was built, we were
so proud. And nowadays I see all the names of those who built it, but I donāt see
his name.
When I was young I didnāt know whaqt I wanted to be, but I always wished I was richer
so I could do for my mother. She had a hard time. And she always looked up. I will
never forget my mother. She never complained. She said, "God is good to us,"
and she was telling the truth. We always had plenty to eat, warm clothes, and a warm
house. My father was an excellent provider.
I used to like to dance. We had parties and we hiked all the time. We used to go
down to Dipsea and Mt. Tamalpais, and all over. We didnāt have radios. I read a lot.
I loved "Little Women" and "Little Men," and then afterwards
Zane Grey and all kinds of mystery stories.
My mother let us go to the movies, although my grandmother thought
we were going straight to Hell. She was a very strict Baptist. You couldnāt even
dance.
I was married in 1921 and had two children. My first husband died in 1959 and then
I married my friend Eugene whose wife had died. Iāve lost both my husbands and both
of them were grand. I think lifeās been good to me·ups and downs.
Troublesome, worrying about family and brothers and sisters and
children·thatās part of life. And deathās part of life. It is. Itās part of life.
I havenāt got the energy I used to. I attribute my energy to being
active. I donāt like committees, but I always liked the out-of-doors. I love to dance
and I love to walk. The exercise class is fun. I canāt do all the things they do,
but I do get my feet over my head. Kicking is fun.
And, of course, I like the Co-op here. Itās grand. We have different
nationalities, young and old, and everybody seems to be very kind to one another.
Of course, weāre going to have ups and downs. That happens no matter what.
The people here in the Co-op are fine. They treat old people just
like everybody else. They help out.
And you never hear, "Oh, Lord! Hereās the old people."